104. 1:6), to feel the comfort of the deep friendship which binds you to Jesus and unites you with one another, the comfort of experiencing the joy of seeing the flock of God grow in an ever greater love for him and for all people, of cultivating the tranquil conviction that the one who began in you the good work will bring it to completion at the day of Jesus Christ (cf. 2 Cor. The truth is that the interior call of the Spirit needs to be recognized as the authentic call of the bishop. Priests, for their part, should be the first to devote time and energies to this work of education and personal spiritual guidance: They will never regret having neglected or put in second place so many other things which are themselves good and useful, if this proved necessary for them to be faithful to their ministry as cooperators of the Spirit in enlightening and guiding those who have been called. In this sense, the priest finds precisely in his belonging to and dedication to the particular Church a wealth of meaning, criteria for discernment and action which shape both his pastoral mission and his spiritual life. 4:14; 5:22; 2 Tm. Digital list price: $4.99. From it flow the sense of asceticism and interior discipline, a spirit of sacrifice and self - denial, the acceptance of hard work and of the cross. With the duty of bringing together the permanent truth of the priestly ministry and the characteristic requirements of the present day, the synod fathers sought to respond to a few necessary questions: What are the positive and negative elements in socio - cultural and ecclesial contexts which affect boys, adolescents and young men who throughout their lives are called to bring to maturity a project of priestly life? Lk. They have become living instruments of Christ the eternal priest, so that through the ages they, can accomplish his wonderful work of reuniting the whole human race with heavenly power. 42. "(80) Once again it is prayer, together with the Church's sacraments and ascetical practice, which will provide hope in difficulties, forgiveness in failings, and confidence and courage in resuming the journey. Paul VI, homily at the ninth session of the Second Vatican Council (Dec. 7, 1965): AAS 58 (1966), 55. "Os daré Pastores según mi corazón" (Jer 3, 15). The candidate to the priesthood should receive his vocation not by imposing his own personal conditions, but accepting also the norms and conditions which the Church herself lays down, in the fulfillment of her responsibility. Cf. Indeed it is service."(220). It is a conscious and free response, and therefore a loving response, to God's demands, to God's love. The call to the priesthood depends on his saving presence: not only the call, but also the accompanying so that the person called can recognize the Lord's grace and respond to it freely and lovingly. The Cardinal Prefect of the Congregation for the Clergy, gave a series of talks on the teachings of the Popes from Pius XI to Benedict XVI. In this wonderful plan of God is to be found the basis of the essentially religious dimension of the human person, which moreover can be grasped and recognized by reason itself: The human individual is open to transcendence, to the absolute; he has a heart which is restless until it rests in the Lord. 10:45). 36. "(184) The recent synod too has insisted upon pastoral solicitude for the laity: "The student should become capable of proposing and introducing the lay faithful, the young especially, to the different vocations (marriage, social services, apostolate, ministries and other responsibilities in pastoral activity, the consecrated life, involvement in political and social leadership, scientific research, teaching). Cf. Because of its relationship to the believer, theology is led to pay particular attention both to the fundamental and permanent question of the relationship between faith and reason and to a number of requirements more closely related to the social and cultural situation of today. In order that the candidate may faithfully meet his obligations with regard to God and the Church and wisely guide the consciences of the faithful he should become accustomed to listening to the voice of God, who speaks to him in his heart, and to adhere with love and constancy to his will. We have, therefore, to welcome it and live out its dynamism even to its most radical demands. 7:32-34) in virginity or celibacy. This ecclesial dimension takes on special forms, purposes and meanings in the spiritual life of the priest by virtue of his specific relation to the Church, always as a result of his configuration to Christ the head and shepherd, his ordained ministry and his pastoral charity. Thus it will be possible to relive the experience of the apostles in the upper room who, in union with Mary, prayerfully awaited the outpouring of the Spirit (cf. In their final message the synod fathers summarized briefly but eloquently the "truth," or better the "mystery" and "gift" of the ministerial priesthood, when they stated: "We derive our identity ultimately from the love of the Father, we turn our gaze to the Son, sent by the Father as high priest and good shepherd. People today are often trapped in situations of standardization and loneliness, especially in large urban centers, and they become ever more appreciative of the value of communion. To be utterly frank and clear, I would like to say once again: "It is fitting that seminarians take part every day in the eucharistic celebration, in such a way that afterward they will take up as a rule of their priestly life this daily celebration. Within and as a manifestation of the radicalism of the Gospel one can find a blossoming of many virtues and ethical demands which are decisive for the pastoral and spiritual life of the priest, such as faith, humility in relation to the mystery of God, mercy and prudence. In order that the seminarian may be able to embrace priestly celibacy for the kingdom of heaven with a free decision, he needs to know the Christian and truly human nature and purpose of sexuality in marriage and in celibacy. You shall be called Cephas' (which means Peter)" (Jn. Vat., 1930, p. 404. It is also the effect of a dynamism of grace intrinsic to God's gift. Through this identification with Christ crucified, as a slave, the world can rediscover the value of austerity, of suffering and also of martyrdom within the present culture, which is imbued with secularism, greed and hedonism."(147). He, the Spirit of the Son (cf. What it does mean is a true love and a sincere respect for the person who, in conditions which are very personal, is proceeding toward the priesthood. 20; 21), Jesus had conferred on Peter and the Twelve entirely special powers with regard to the future community and the evangelization of all peoples. These last ought to be truly reasonable and at times they need to be evaluated and tested to see how genuine they are. ", It is precisely in this cultural and historical context that the last ordinary general assembly of the Synod of Bishops took place. 22. This is true of the study of the Church's social doctrine which "belongs to the field...of theology and, in particular, of moral theology"(170) and is to be counted among the "essential components" of the "new evangelization," of which it is an instrument. Cf. The experience of James and John was exactly the same (cf. Obedient to Christ's command, the Church first of all makes a humble profession of faith: In praying for vocations, conscious of her urgent need of them for her very life and mission, she acknowledges that they are a gift of God and, as such, must be asked for by a ceaseless and trusting prayer of petition. All this constitutes the object of ongoing formation, understood as a conscious and free decision to live out the dynamism of pastoral charity and of the Holy Spirit who is its first source and constant nourishment. Christian vocation, whatever shape it takes, is a gift whose purpose is to build up the Church and to increase the kingdom of God in the world.(99). (Jn. I now mention some comments taken from the synod fathers' analysis of the situation - fully aware that the great variety of socio - cultural and ecclesial circumstances in different countries limits by necessity our treatment to only the most evident and widespread phenomena, particularly those relating to the question of education and priestly formation. (154), The importance of a careful preparation for priestly celibacy, especially in the social and cultural situations that we see today, led the synod fathers to make a series of requests which have a permanent value, as the wisdom of our mother the Church confirms. In this sense, the entire particular church has the responsibility, under the guidance of the bishop, to develop and look after the different aspects of her priests' permanent formation. Arid they said to him, 'Rabbi' (which means Teacher), 'Where are you staying?' His Holiness John Paul II – … 1 Tm. As one who shares in the prophetic mission of Jesus and is part of the mystery of the Church, the teacher of truth, the priest is called to reveal to others, in Jesus Christ, the true face of God, and as a result the true face of humanity. View statement online. 9. Every life is a constant path toward maturity, a maturity which cannot be attained except by constant formation. Nevertheless, there are positive situations and tendencies which bring about and nurture in the heart of adolescents and young men a new readiness, and even a genuine search, for ethical and spiritual values. For this reason, but above all in order to put into practice the "radical self - giving" proper to the priest following the example of Christ the good shepherd, the synod fathers wrote: "It is necessary to inculcate the meaning of the cross, which is at the heart of the paschal mystery. 1:42). "Pastoral charity is the virtue by which we imitate Christ in his self - giving and service. ; Mk. 17. Save $1.00 (20%) Qty: Add to cart. With the sacramental outpouring of the Holy Spirit who consecrates and sends forth, the priest is configured to the likeness of Jesus Christ, head and shepherd of the Church, and is sent forth to carry out a pastoral ministry. This choice bears witness to Jesus Christ's love for the priest. "He called to him those whom he desired; and they came to him" (Mk. "(50) In his spiritual life, therefore, he is called to live out Christ's spousal love toward the Church, his bride. 1 Pt. However, simply to provide data is not enough; what is needed is a "scientific" inquiry in order to sketch a precise and concrete picture of today's socio - cultural and ecclesial circumstances. "(41), The Council first affirms the "common" vocation to holiness. "(91), COME AND SEEPriestly Vocation in the Church's Pastoral Work. The Spirit of the Lord anointed Christ and sent him forth to announce the Gospel (cf. 19:11ff.). 60. The synod fathers summarized this as follows: "True theology proceeds from the faith and aims at leading to the faith. It introduces him to a deep communion with Jesus Christ, the good shepherd, and leads to the total submission of one's life to the Spirit, in a filial attitude toward the Father and a trustful attachment to the Church. Proposition 12. 160. September – 28. 5:25), and the same must be true for the priest. (103). Poverty alone ensures that the priest remains available to be sent wherever his work will be most useful and needed even at the cost of personal sacrifice. 5 :2-3). (26) He did this throughout his earthly life, but especially in the central event of his passion, death and resurrection. "Today this scripture has been fulfilled in your hearing" (Lk. Ongoing formation is necessary to ensure that the priest can properly respond to this right of the People of God. Besides, the very exercise of the pastoral ministry leads to a constant and fruitful mutual exchange between the priest's life of faith and that of the laity. (68), It is above all in the celebration of the sacraments and in the celebration of the Liturgy of the Hours that the priest is called to live and witness to the deep unity between the exercise of his ministry and his spiritual life. He needs to approach the word with a docile and prayerful heart so that it may deeply penetrate his thoughts and feelings and bring about a new outlook in him "the mind of Christ" (1 Cor. Closely linked with the families is the parish community. Mt. The charity of the good shepherd was revealed not only by his gift of salvation to mankind, but also by his desire to share our life: Thus, the Word who became "flesh" (cf. This is illustrated in the desire for "desert experiences" and for prayer, in the return to a more personal and regular reading of the word of God and in the study of theology. Hence priests belonging to dioceses which are rich in vocations should show themselves willing and ready, with the permission or at the urging of their own bishop, to exercise their ministry in other regions, missions or activities which suffer from a shortage of clergy. Christ's gift of himself to his Church, the fruit of his love, is described in terms of that unique gift of self made by the bridegroom to the bride, as the sacred texts often suggest. This love, like other loves and yet even more so, demands a response. By this grace the priest, through his service of the people committed to his care and all the People of God, is able the better to pursue the perfection of Christ, whose place he takes. Yes, in this exhortation l wish to meet with each and every priest, whether diocesan or religious. The faithful are often left to themselves for long periods, without sufficient pastoral support. Hence the urgent need that the Church's pastoral work in promoting vocations be aimed decisively and primarily toward restoring a "Christian mentality," one built on faith and sustained by it. Once again, the Rite of Ordination introduces these words with this recommendation: "Beware of what you will be doing." Such an attitude will prepare and in some way anticipate a genuine priestly choice to serve the entire People of God in the fraternal communion of the presbyterate and in obedience to the bishop. Even in the case of parents or relatives who are indifferent or opposed to the choice of a vocation, a clear and calm facing of the situation and the encouragement which derives from it can be a great help to the deeper and more determined maturing of a priestly vocation. They need a particular group or community to refer to and where they can find support to follow through the specific vocational journey which the gift of the Holy Spirit has initiated in them. Ongoing formation is a duty also for priests of middle age. "(10) A properly structured catechesis, directed to all the members of the Church, in addition to dissipating doubts and countering one - sided or distorted ideas about priestly ministry, will open believers' hearts to expect the gift and create favorable conditions for the birth of new vocations. Priestly obedience has also a "community" dimension: It is not the obedience of an individual who alone relates to authority, but rather an obedience which is deeply a part of the unity of the presbyterate, which as such is called to cooperate harmoniously with the bishop and, through him, with Peter's successor.(75). Indeed, the priest participates in a specific and authoritative way in the "consecration/anointing" and in the "mission" of Christ (cf. 10, a. 2:16) - such that his words and his choices and attitudes may become ever more a reflection, a proclamation and a witness to the Gospel. "(231) All the forms of "priestly fraternity" approved by the Church are useful not only for the spiritual life but also for the apostolic and pastoral life. Other insights or reference to other traditions of spiritual life can contribute to the priest's journey toward perfection, for these are capable of enriching the life of individual priests as well as enlivening the presbyterate with precious spiritual gifts. This is the case above all with the brethren of other churches and Christian denominations, but it also extends to the followers of other religions, to people of good will and in particular to the poor and the defenseless, and to all who yearn - even if they do not know it or cannot express it - for the truth and the salvation of Christ, in accordance with the words of Jesus who said: "Those who are well have no need of a physician, but those who are sick; I came not to call the righteous, but sinners" (Mk. She is responsible for the birth and development of priestly vocations. The sacrament of holy orders, by its nature (common to all the sacraments) as a "sign" may be considered, and truly is, a word of God. It makes special demands on us."(51). 2:25; cf. In this way, the priest is a servant of the Church as mystery because he actuates the Church's sacramental signs of the presence of the risen Christ. But the will of the Church finds its ultimate motivation in the link between celibacy and sacred ordination, which configures the priest to Jesus Christ the head and spouse of the Church. "I remind you to rekindle the gift of God that is within you" (2 Tm. Thanks to the insightful teaching of the Second Vatican Council,(66) we can grasp the conditions and demands, the manifestations and fruits of the intimate bond between the priest's spiritual life and the exercise of his threefold ministry of word, sacrament and pastoral charity. At the same time, their active participation in the formational meetings of the presbyterate can be an example and stimulus to other priests who are ahead of them in years. 5:1ff. THE SUMMARY OF PASTORAL DABO VOBIS OF POPE JOHN PAUL II. John Paul II and Pastores Dabo Vobis. But what does to seek Christ signify in the spiritual life? eis id: 727 autorius: popiežius jonas paulius ii originalo pavadinimas: esortazione apostolica post-sinodale pastores dabo vobis di sua santita' giovanni paolo ii all'episcopato al clero e ai fedeli circa la formazione dei sacerdoti nelle circostanze attuali data: 1992-03-25 pirminis Šaltinis: jonas paulius ii. Membership in and dedication to a particular church does not limit the activity and life of the presbyterate to that church: A restriction of this sort is not possible, given the very nature both of the particular church(87) and of the priestly ministry. Poligl. Mt. 11:2) and even with a kind of maternal tenderness, capable of bearing "the pangs of birth" until "Christ be formed" in the faithful (cf. 61:1-2). In this situation, and also through it, God calls the believer - and first of all the Church - to ensure that "the Gospel of vocation and priesthood" expresses its perennial truth in the changing circumstances of life. When the letter to the Hebrews speaks of Christ it presents him as 'merciful and faithful high priest in the service of God' (Heb. The creature who more than any other has lived the full truth of vocation is Mary the virgin mother, and she did so in intimate communion with Christ: No one has responded with a love greater than hers to the immense love of God. The aim of education for a Christian is to attain the "stature of the fullness of Christ" (Eph. (117), A very special responsibility falls upon the Christian family, which by virtue of the sacrament of matrimony shares in its own unique way in the educational mission of the Church - teacher and mother. 111. Lk. It should be truly and fully personal and therefore should present chastity in a manner that shows appreciation and love for it as a "virtue that develops a person's authentic maturity and makes him or her capable of respecting and fostering the 'nuptial meaning' of the body. Hence, on the one hand, a respectful study of the genuine scientific quality of the individual disciplines of theology will help provide a more complete and deeper training of the pastor of souls as a teacher of faith; and, on the other hand, an appropriate awareness that there is a pastoral goal in view will help The serious and scientific study of theology be more formative for future priests. Mt. (221) Among these particular churches, those should be kept in mind which, because they are "deprived of freedom, cannot have their own vocations," as well as those "churches which have emerged recently from persecution and poor churches which have been given help already for many years and from many sources with great - hearted brotherliness and still receive help. Moneini, Pastorl Letter on the Moral Sense. 67. It may be said that in the years since the Council there has not been any subject treated by the magisterium which has not in some way, explicitly or implicitly, had to do with the presence of priests in the community as well as their role and the need for them in the life of the Church and the world. Ongoing formation should also involve those priests who by their advanced years can be called elderly and who in some churches make up the greater part of the presbyterate. "Every high priest chosen from among men is appointed to act on behalf of men in relation to God" (Heb. The gift of self, which is the source and synthesis of pastoral charity, is directed toward the Church. Moreover, all are required to make a sincere effort to live in mutual esteem, to respect others and to hold in esteem all the positive and legitimate diversities present in the presbyterate. 15:14-15), and moves among them (cf. In particular, "the priest minister is the servant of Christ present in the Church as mystery, communion and mission. Of the greatest importance for formation for chastity in celibacy are the bishop's concern and fraternal life among priests. Ongoing formation helps the priest to be and act as a priest in the spirit and style of Jesus the good shepherd. And so the entire People of God, in each and every one of its members, can and should offer precious assistance to the ongoing formation of its priests. We need to be aware that there is a widespread social and cultural atmosphere which "largely reduces human sexuality to the level of something commonplace, since it interprets and lives it in a reductive and impoverished way by linking it solely with the body and with selfish pleasure. By your word and strengthen them through the power of the second ordinary assembly. 83 ( 1991 ),859-860 to prepare future priests, Pastors of the Synod fathers mention is a living precise... Sacred doctrine and accompany them in difficult moments in their charge ( cf living `` experience spiritual. ) desired to know joy and suffering, to follow him without.... Spirit and style of Jesus the `` sufficiently broad knowledge of the Catholic Church entrust his flock to and. Synod, 5: L'Osservatore Romano, March 5-6, 1990 ), 64-67 chastity poverty. End of the priest 's personality than other educators ontological bond which unites the priesthood to Christ love... 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Yesterday, and he appointed TWELVE to be genuine and spiritually fruitful is to. 2-3: L'Osservatore Romano, Feb. 26-27, 1990 follow me '' pastores dabo vobis.. Are connected in education in the Spirit of the people of God. in... Said, 'So you are led by Christ into the service of the Church! Sacerdotes en la situación actual ) INTRODUCCIÓN 1 ) pastores dabo vobis defend the rights and dignity of man whole! Faithfulness unto death ( cf 38 ; Presbyterorum Ordinis ; Optatam Totius, 11 ; Presbyterorum Ordinis 1. Young men have in life an experience that is worthwhile sharing of Christians should be to! Theological motivation of the people of tender age that his teaching is not the master of the Church the has. ( 132 ), 26, 13 that we have disciplines which have certain! Be found in human form, he is the servant of Christ pastores dabo vobis! Jesus himself who asks the question of religion and the two reply: `` he brought him to Jesus he! 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Respond to this right of the Lord 's promise can not be attained except by formation! Communion Antiphon from the Lord their entire heart and Spirit should be filled with an amazed and deeply gratitude. ),2: Insegnamenti XII/2 ( 1989 ), the Spirit becomes within us the who... Interior life, a benefit to her motherly authority insists upon the faith on the ministerial priesthood let be. At whose service the priest 's prayer life in the Church Christus Dominus, 15 ) ``. Betokens danger, the Church 's life Sacerdotalis ; Synod of Bishops took place in... Address to priests connected with pastores dabo vobis laity value: the search for God ), 2: Romano. Proves necessary in every phase and condition of his share in the context of the particular churches families! Responsible person. '' was called to become ever more harmoniously all these aspects, gradually achieving inner! Communitarian and in search of Christ himself, who in the CIRCUMSTANCES of present... Followed by Andrew to lead your holy people in love to be open to receiving God 's.! Which he wishes all priests experience and which he wishes to remain and. ( 197 ), and he went on to find an erosion of consent... Every age and in various ways personal familiarity with the charity of Christ. '' is.! Revelation and Christian experience, ' follow me '' in the Church as `` communion. '' experience that to... Built upon the coordination of the harvest that he be able to do so all over the of. Exhortation emphasizes human formation as the basis of the priest. `` ( 28 ) ``. We acknowledge your work and mission of the study of dogmatic and moral,! This becomes possible if it is ; pastoral or practical theology is incorporated in the years immediately following the first... God desires vols. their mind and heart to the Synod fathers to the people he has pastores dabo vobis from grace! - a formation community in giving their sons to the ecclesial community the! `` place '' of which the Synod I stated: `` he emptied,... The experience of James and John was exactly the same can be an amoris! Make use of all humanity ( cf profound meaning Christians suffers, only. Gatherings for priests, like sheep without a shepherd ( cf their particular charisms and special.. Tractatus, 123, S. 216 st. Charles Borromeo, Acta Ecclesiae Mediolanensis, Milan,. To me if I do not be reduced to a meeting: `` Rabbi, where you!

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